immaterial work establishes in general forms of collective and social cooperations, which in spite of submitting »ideological« goods to the logic of capitalistic worth do not loose the potentiality of self organization. 13 furthermore: the content of a society does not loose its specific individuality not even if it is seen as goods. the descripted matrix of immaterial work is hence autonomous, there where she does not allow the capitalistic value system to represent or take over completly. there where work becomes productiv in a leisurely manner and reflects upon the mechanisms of utilization.

however: the refusal of the abstract connection of work and money is urgent, to become able to experience and live new forms of subjectivity in a dignified way. new forms of sociability with reliability and places to live, where the acquisitation of talents, which aren't utilizable in a capitalistic mean, and where work productiv in a leisurely manner are the origin of the productivity - the social process of communication - we find remotely in political movements, in socially engaged initiatives or in some artistic community projects. security of a living standard in form of a basic financing of livlihood which promotes itself out of the descripted cultural changes or a sound internal point system, as some individual communes have set up for themselves, are a pragmatic (future-) strategy 14 , to avoid the »self combustion«. to be able to work.

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